One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
The main point Paul has been getting at in Romans is what God has done in the One man Jesus the Messiah—the rightful heir of God’s earthly kingdom—is far, far more than simply putting the human race back where it was before the intrusion of sin.
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
John Pless offers thoughts on preaching for your midweek Lent sermons.
This post contains notes on orders of service, texts, and hymns for your midweek Lent services.