Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Jesus has won the battle. The war is over. In His death, the victory’s sure.
When orthodoxy becomes a Law, heterodoxy can feel like the Gospel.
He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
The truth is that no amount of self-awareness will ever be enough; in fact, the more we seek after ourselves, the more inwardly bent we become.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
We live because Christ did not remain in the grave but rose to life.
Jesus didn’t simply vacate the tomb to end death. He brought up from that grave the seeds of a brand new start at life. Genesis 1 all over again, with no chance of Genesis 3.
And when He says, “It is finished,” He doesn’t just mean His life and ministry. He means you, your sin, your brokenness, and ultimately your death.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
Being a member of a church connects people to the whole reason the church has for existing: that we might obtain justifying faith in Jesus Christ through Word and Sacrament.
Martin Luther knew something about economics. Well, God’s economics anyway.