The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.

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Martin Luther has proven to be one of the most important figures in church history in light of his teaching on justification, which resulted in the sixteenth-century Reformation. However, in our own day many are seeking to rethink Luther.
Much of what we do as Christians is a remix. The word of God interacts with our lives as we live out the legacy and mission given by Christ.
My prayer life is, first and foremost, a pitiful and distracting thing and my experience of answers delayed has often felt like Cheech's experience on the bench in this skit with Chong playing the roll of prayer answerer.
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
In the public square, concerning public law, policy, and moral norms, debate is best carried out not with reference to that special revelation unique to a particular religion, but by appeal to that natural knowledge of the law possessed by all (even while recognizing human attempts, often successful, to suppress it).
Philip Melanchthon once said, “Those who disparage philosophy not only wage war against human nature, but they also severely injure the glory of the Gospel.”