Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
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07/03/25
“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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03/26/22
Treating preaching as a battle with the Devil keeps a preacher on the offense and prevents him from being caught off guard.
03/25/22
We cannot love first. Therefore God comes, takes hold of the heart, and says: "Learn to know me."
03/24/22
If there were ever any doubt about God's commitment to humanity, the incarnation removed that doubt. God became a man forever. And thus he is our brother, our kinsman redeemer, the God who would move heaven and earth to save us.
03/23/22
The Word of the Lord is sure. The enemy is defeated. Salvation is waiting for you.
03/22/22
God is often hidden in history, even as we make it now, but He is always manifest where He has promised to be.
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03/21/22
Lent means that we do not have to look to ourselves but can look to our neighbor in love as Christ has loved us.
03/19/22
In this time of brutal war and divisive conflict, here we have an especially profound word of gospel.
03/19/22
The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
03/19/22
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
03/18/22
Theologians of glory searched for God everywhere except the Cross of Christ.
03/16/22
Edward's goal of teaching his people to know the scriptures and to believe that their salvation depended on Christ is also essential for us today.
03/15/22
Each email entry in The Withertongue Emails is intended to compel the reader to stop and think about their pastor, themselves, and their churches.
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