Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The Light of the LORD, Jesus Christ, has risen upon us and set us apart as the chosen people of God.
God has created perfectly. God is in the house and all is right with the world!
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
You can’t bear your own sins, to say nothing of getting rid of them.
Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
This is the feast, the banquet to end all banquets. The LORD God is the maker and provider of this great feast which takes place for the resurrected faithful in the courts of Heaven.
For the God-man goes from borrowed donkey to borrowed upper room to borrowed cross and borrowed tomb. For you.
The truth is we’ve always mixed up the roles of penitent and priest.
Jesus is not just another king in the line of David—this is the new King David! Hosanna in the highest!