The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
Forgiveness is not ours to manufacture. It is ours to proclaim.
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
When a congregation is abused by its pastor, it loses more than a shepherd. It loses its threshold place; that fragile seam between earth and heaven.