The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).

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The goodness of God's grace is also offensive to our egos
God gives good gifts to underserving workers. God gives good gifts to all of them.
We know that death does not have the last word in Christ.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Everything in Scripture is God revealing himself to his people, you and me.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
If it’s all a fiction spun by disappointed disciples, if it’s a mere symbol for the idea of an inner awakening, if it’s not a fact that Christ has been raised, then our grief and loss have no end, and we have no hope.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.