We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
Vilification of the other is married to the justification of the self.
The relationship between faith and prayer or belief and worship is mutual. Faith produces prayer and prayer expresses faith.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
How fitting that we have our feet washed by the very God from whom we once ran in terror and shame.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
When you are stripped down to nothing, desperate, lowly, you will again know what she knows: the crumbs are enough, Jesus is enough, for you.
Big or small, potential or certain, the despair we may grapple with during this time of year tends to find its end in the fact that things are not as they should be.
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
We give thanks to the Father who has made a way for us to sit at his table.
In the Lord’s Thanksgiving Supper, we are not served turkey, green bean casserole, and cornbread. We are served Christ.