The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.

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Confession isn’t a detour in the liturgy. It’s the doorway.
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
Wake Up Dead Man is not ultimately a story about mystery, exposure, or even justice. It is a story about what happens when mercy speaks to death—and death listens.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
The Nicene Creed is the gospel distilled—a refined and concentrated byproduct of Scripture’s own witness to the grace and power of God in Jesus Christ.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.