Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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This great victory, the true defeat of death, I receive not by my thinking, willing, or working, but simply by believing.
This is an edited excerpt from Addendum A, “The Church Year,” On Any Given Sunday: The Story of Christ in the Divine Service, written by Michael Berg (1517 Publishing, 2023), pgs. 113-120.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This article is written by guest contributor, Christopher J. Richmann.