From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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His provision always flows downward, furnishing and filling us with his grace and truth right where we are.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.
Merry Christmas, Christ has spoken, and his verdict stands.
Christmas is not for remembering, thinking, pondering, trying to make sure you are really celebrating it properly, or for wondering whether you truly have faith.
To know the cure is not to become immune to sorrow.
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
I find myself returning to the Nicene Creed this Advent season
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
Caesar gets your taxes. Christ gets your heart.
If Psalms 1 and 2 reveal the Christ who reigns, Psalms 3 and 4 reveal the Christ who remains.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.