This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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Instead of a death sentence, those brothers hear the words of deliverance.
I have to believe that grace - God’s grace - will be waiting on the other side.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
A Christian story untethered from the reality of Christ and his mercy toward sinners becomes a mere fable, while a sermon disconnected from the hearts of its listeners remains a hollow oratory.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
This article is written by guest contributor, Christopher J. Richmann.
The price was really paid. Your sin remains buried in Christ’s tomb.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.