The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.

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Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
Your faith is not dependent on whether or not you suffer well. Your faith is dependent on the fact that Christ did.
We can rejoice in our own need and the gift we receive through baptism given by the same one by whom John desired to be baptized.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
The following is an excerpt from "Finding Christ in the Straw" written by Robert M. Hiller (1517 Publishing, 2020).
The real power of his hymn comes from the fact that Bonhoeffer does not offer a rosy picture of life or any of the tropes so typical of cheap piety that tell us that everything is always right, that things happen for a reason, and that we should try to stay positive.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
At Christmas, we hear the story of our salvation, but it’s not pretty.
While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
Most days, we're not okay. We're not good enough, strong enough, or "Christian" enough.