We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Jesus takes that which is overlooked and unappreciated and celebrates this child as the place where God is at work.
The beauty of our gospel reading today is how it reveals Jesus as the One who comes not only for the strong in faith but also for those who are weak and walking away.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
Despite his trust in empiricism, throughout his life, Locke never entirely let go of the inspired Scriptures—or perhaps more accurately, the Scriptures never let go of him.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
This spiritual giant of the Middle Ages is worth considering on this anniversary of his death.
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
Urchin at War is now available from 1517 Publishing