This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
The only one who is truly worthy of fear shows He cares for His disciples and desires to save them. Not only them, but all who are perishing.
Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
We know not how, and we do not know when, but God works according to His perfect will and His perfect timing.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.
Somedays we are simply looking for a mark, a rock at the foot of a tree, something to direct us forward, a few words to let us know we are going in the right direction.