Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.