In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
What does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
This is an excerpt from “The Freedom of the Christian” written by Martin Luther and translated and edited by Adam Francisco (1517 Publishing, 2020).
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.