God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 6-9.

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What we have in our reading is a picture of how God deals with a lack of understanding.
On May 2nd, Cantate Sunday, in the year 1507, Luther celebrated his first Mass.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
What the gospel promises is not escape from our humanity, but resurrection from the dead.
Thomas is an illustration of the power of Christ’s resurrection.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.