When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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All this disciplined living is to be done in freedom.
If you are going to memorize a passage of Scripture, can I suggest these two verses?
All the weight of our sin is lifted by Jesus, the Lamb of God who takes away the sins of the whole world, past, present, and future.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The prophet Jonah longed for one thing: to see the Assyrian city of Nineveh utterly destroyed by the wrath of God. His wish eventually came true
We all know that Jesus can save sinners, unbelievers, pagans and heathens, all of them great or small; sinners who have been very good at being sinners. You’ve likely seen it yourself or at least heard of it happening.
This plague is no new thing. A dreaded deformity of disobedience clung to every soul since Adam and Eve.
God has gifted pastors with a terrible privilege. We’re invited to go inside peoples’ pain. A stranger stands emotionally naked in front of us begging, “I can’t get what he did out of my head. Please, help me!”
Just as we believe ourselves to be forgiven because God sees us in Christ, so to forgive others is to see them as God sees them in Christ. To forgive, in other words, is to put God’s eyes in our eyes and our eyes in God’s eyes.
Despite the death all around us, the death that is assured us, we know there is a way out.
I have this really terrible habit. A habit that involves my car and days-old coffee and a willpower so weak that nine out of ten coffee cups get left behind.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.