One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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On that night in Bethlehem so long ago, not even your mother who held you in her arms understood that you had come to turn the world upside down in a through-the-looking-glass sort of way.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
While reading Matthew chapter 2 where the story of the Three Kings, Wise Men, or Magi is found, I was captivated by the part King Herod played in the story. Herod, who had befriended Mark Anthony and Octavius, had been given the rule of Palestine and was crowned King of the Jews.
Please... don’t say any variation of, “cheer up.” or “look on the bright side.” Don’t invalidate what someone is going through because you may not understand.
We shouldn’t be surprised when the worldviews of the sub-creators (or their characters) show up in movies, television, books, theater, music, and other works of art.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
The advent is an incredible time for the church. We focus in on and celebrate Christ's first coming in anticipation of His second advent: The restoration of all things.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
Although I believe my Catholic friends say more of Mary than can be biblically justified, I also believe that many of my Protestant friends say less of Mary than the Bible demands.
(This article first appeared in Modern Reformation and is posted here with permission.)
I know it’s a rite of pious holiday passage to complain about the commercialization of Christmas and to remind everyone to keep the “Christ” in Christmas. And don’t forget the secular “war on Christmas." Whatever.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.