In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
For those of us who recognize the disciples’ despair in ourselves, Jesus comes with the same word: “Relax, it’s me. Peace be with you.”
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
What kind of shepherd does God provide? The answer, of course, starts and ends with Christ.
Jesus rejects what we believe is most necessary and instead points us to his pain, suffering, death, and self-sacrifice.
Preaching is the vehicle of salvation because God engages in self-giving through the heralding of His Word.
Tomorrow Jesus will laugh his way out of the tomb, spit in the face of death, and kick the devil in the throat as he dances to the clapping glee of angelic masses. But today he just rests.
You can’t bear your own sins, to say nothing of getting rid of them.
Each day gives us occasion to die to our sinful identities of all kinds and to live out a life in Christ’s footsteps as children of God.
Golgotha is the point where not only Mary and John’s family life assumed a new character, but it is the point of orientation for all human community that uses the cross to straighten out the lives of individuals turned in upon themselves.
The cross does not remain on a hill far away. It pursues us into the valleys, the ravines, the crevices in which we get trapped as we wander in search of a fixed point for our lives.
For the God-man goes from borrowed donkey to borrowed upper room to borrowed cross and borrowed tomb. For you.