The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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So, we pray. Not just in times of need, but we pray at all times. Because this is part of what it means to be saved.
Jesus opens for us a way to walk through suffering and to sing our song of salvation as we talk to our heavenly Father.
Both Paul and Martin Luther were Olympic champions when it came to ladder climbing.
God excludes our boasting out of his abundant mercy.
What we have in our reading is a picture of how God deals with a lack of understanding.
The God who abundantly restores is still in the business of total restoration, even today. Even now the God of heaven restores dead sinners to life.
Today, Jesus comes as your Good Shepherd. You recognize His voice.
In the Church, the cry is, “He loves,” and it is that message which transforms our worldviews from taking to giving, from radical individualism to trans-demographic inclusivism, from selfishness to selflessness, from “tolerate my rights” to “loving rightly together.”
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
The days after Easter are strange. We are slowly returning to our patterns of Church life and family life after the festivities of Easter. Yet, we need to be careful we do not become too comfortable.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.