Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
Thomas is an illustration of the power of Christ’s resurrection.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
God has found a way to be God even for the likes of us. He has found a way to save sinners.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Great things are contained in these seemingly unimportant words: "Behold, your king." Such boundless gifts are brought by this poor and despised king.
My one hope of not only entering a right relationship with God but also stepping into glory is the same: it’s Christ. It’s always Christ.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
All human wisdom, righteousness, and holiness are made futile in that which belongs to God’s kingdom.
Sometimes it’s important to go far away to learn of holy places back home.