We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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- Magnus Persson
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- Norman Nagel
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- Steven A. Hein
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- StoryMakers NYC
- Tanner Olson
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- Zack James Cole
12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
12/02/22
When the church is a political actor, the gospel doesn’t have the final word.
11/28/22
For with God we look not for the order of nature, but rest our faith in the power of him who works.
11/20/22
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
11/17/22
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
11/15/22
We live again, not so that we will now pay our debt, but to proclaim that we live because our debt was paid!
11/14/22
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
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11/12/22
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/03/22
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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10/31/22
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
10/30/22
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
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