Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
The biggest point Luther makes about the descent is not that Jesus triumphed over hell idle and unaffected, but that Jesus defeated hell by suffering hell away.
In his last novel, Islands in the Stream, Hemingway shows us what we get when we look to nature for ultimate truth: death.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
There is great value in reading fairy tales in a pandemic. There is freedom and joy to be found when we turn off the news, stop scrolling Facebook, and read. Above all, read, mark, learn and inwardly digest Christ’s holy Word. And while you’re at it, take some time to read a good fairytale too. You won’t be disappointed.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
The people to whom Ezekiel is prophesying are in exile—separated from the Holy Land. To return to the land of Israel is to be resurrected to new life, to be restored.
There has been a blood atonement for sin. Jesus is our propitiation. Jesus has expiated sin. Lent climaxes with this expectation.
Jesus raises Lazarus from the dead. But if you pause the story...then it is not just about Jesus raising Lazarus.
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
The preceding pericope uses the metaphor of a “mighty man,” a “warrior” for the LORD and this is not too much of a stretch for us. However, our text begins with the metaphor of a woman in child birth.