Worship never existed as escape from the world, but preparation for life within it.
For many years, I held piety as my god.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.

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When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
Christ has taken our failures and defeats and exchanges that yoke for his own.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Even if not a turning point, 1518 is a point of no return for Luther.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
Except for the Augsburg Confession, Melanchthon’s Loci communes of 1521 were the most important of his writings.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
James makes it sound like prayer is actually effective, that God listens, God answers in line with our requests. Does James realize the questions he is raising?
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?