Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
We assert, we herald, the truth about God becoming King of the world in and through Jesus of Nazareth alone. It is our public announcement.
The sign of the cross, according to the earliest centuries of Christians, is “the sign of the Lord,” and every baptized Christian was “marked” with it.
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.