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Do it again, God,” rings the psalmist’s appeal.
However knowledgeable you may become by reading Buddha or compassionate after following Gandhi, you will never find forgiveness in anyone else other than Christ alone.
This book is not in your hands so that we can simply commiserate with each other’s difficulties. It is meant to pierce your sin-darkened night with the light of God’s Word.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
This week Jesus continues by discussing the behavior of his people. He’s particularly interested in the way his people treat others—especially those who mistreat them. Like last week, the only way to describe it is backwards.
He comes to fill our old, stony heart with the new wine of his forgiveness.
Gerhard's preaching categories ring true of descriptions ring true of the ways in which we attempt to communicate the Gospel in the twenty-first century. His words of advice deserve our attention too.
The following is the second installment an adaptation of John T. Pless' Advent Preaching Workshop. In it ou will find an order of service, suggested hymns and readings, and notes for sermon preparations.
A few minutes from where I live there is a flat trail that leads for miles through a thick forest.
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
Apologetics (providing evidence for one’s faith) is a bad word in some circles. In others, apologetics is an entirely negative enterprise: that is, it only tangles up opponents and exposes their intellectual incoherence while refusing to provide positive reasons to believe in Christianity.