Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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The gospel isn’t for the strong but people who know they aren’t.
There has never been an opportune moment to put all your trust, faith, and hope in God.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.