1. The only place to begin a discussion of human/creaturely identity is with our relationship to the God whose breath filled dust, brought us to life, sustains us and gives us a hopeful future.
  2. Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
  3. Everything in Scripture is God revealing himself to his people, you and me.
  4. The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
  5. When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
  6. Tim wanted everyone to know to the deepest part of their being that they were justified by Christ alone.
  7. In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.
  8. Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
  9. The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
  10. This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
  11. Forty days after giving birth, Mary, along with her husband Joseph, presented their firstborn Son at the temple and "bought" him back with a sacrifice of two small birds. This is known as the "Presentation of Our Lord."
  12. Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.