Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
Your exhaustion may not be a sign of weakness of faith. It may be the fruit of enthusiasm. It is Lent. Fast from your fever. Embrace the exhaustion. Curb your inner enthusiast and cling to Christ.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).