Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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The Christian answer to death is not a disembodied app, but a bodily resurrection.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
When a congregation is abused by its pastor, it loses more than a shepherd. It loses its threshold place; that fragile seam between earth and heaven.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The following entries are excerpts from Chad Bird’s upcoming book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 191-192.
Treweek points us to the happy ending to come in eternity, when the entire church will be married to her Redeemer.
While ambiguous “Christ-centeredness” by its very nature fragments Christianity by way of its subjectivism, Christological commitments beget unity or, at least, move strongly in that direction.
You’re permitted to call on “Our Father, who art in heaven” at all hours of the day and night with whatever you like.