Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
However knowledgeable you may become by reading Buddha or compassionate after following Gandhi, you will never find forgiveness in anyone else other than Christ alone.
The crucified and risen Christ comes to renew, restore, and build up.
The world rushes forward, lighting up screens and decking out storefronts in a mad sprint toward the next thing, but Advent pulls us back.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
The Lord’s provision doesn’t rest on the strength of our gratitude.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
To preach Christ and him crucified is to keep the message simple and accessible.
John inspired me to see each sermon as an apologetic opportunity.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.