The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
To know the cure is not to become immune to sorrow.
Seek moments of silence, and use them to listen and ponder.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
I find myself returning to the Nicene Creed this Advent season
This is an excerpt from this year’s 1517 Advent Devotional.
Every age has its emergencies, and the church must never ignore them. Yet, our response cannot be one of panic or propaganda.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.