Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Anderson encourages us to meditate upon the ways that Christ truly is the end of our exploring.
Your justification isn’t a matter of “Jesus plus” anything.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
What does professional wrestling and preaching have in common?
What (if anything) makes a sermon distinctive?
When you see the year ending, thank the Lord, because he had led you into this cycle of years.
1517 Resources to help Celebrate Reformation Day
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
Luther actually expected the Catechism to be taught in the home.
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.