The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
Job needs a savior, and he knows it. And in Jesus, he gets one.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”

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At its heart, this is what Deacon King Kong is all about: the paradox of Jesus carving his victory out of the last thing we expect, not our triumphs but our defeats.
Viewing the Word as a unified theological narrative prevents us from treating the Scriptures like a cage match between competing theological systems, with prophets duking it out with apostles, and psalmists with evangelists, all supposedly fighting for their voice to be heard.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
The Advents of Christ (past, present, and future) elicit faith in the word of Christ, confirmed by his presence.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.
Your Christian faith is a bloody faith, and that ought not make you fearful or scared or embarrassed.
He also took our own history and suffered all the agony and pain of our own lives.
Each week during this year’s Advent series, we will take a look at a specific implication of Christ’s incarnation. This week, we will discover how God reaffirms the goodness of his creation by making all things new in the incarnation.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
Look the judge in the eye and pin your sin on Jesus, the divine judge’s son. Jesus knows you can’t do it, so he trades places with you and pits himself against God’s righteous demands.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.