Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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Hannah’s story is the story of God’s great reversal.
Advent is not a call to prepare to engage in a transaction with God.
The proclamation of Christ's coming is for all people, at all times.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.
Like Luther and like Hannah, we also receive God’s promise.
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
The following is an adaptation from "Law and Gospel in Action" written by Mark Mattes (1517 Publishing, 2019).
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
Whoever your president is, you have a King. A King who elected you.
This new life is marked not by fear of death but hope in eternal life.
We subject ourselves to the governing authorities for the sake of our neighbor, that they might be protected from our sinful nature that seeks our advantage over theirs (and vice versa)