One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
Whatever loss you’ve undergone, whatever grief resides in the hollow of your heart, however much it seems like God has abandoned you, God sees that void as the place he wants to fill with new life and mercy.
A father dies and leaves an inheritance to his two children, Jane and Grace. The family member handling the estate gives them each a letter containing the cheques for their inheritance.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
Nothing is easier than making grace unamazing. Just do what comes naturally.
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”