This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Death is never natural. Death is abnormal. Death is not human. Death is the enemy.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
This is why a Christian must keep learning to forget himself so long as he lives.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.
One thing that makes John different than the other three Gospels is the absence of the Lord’s Supper.
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
Every age gives cause for both hopefulness and despair.
If it's not Christ Jesus "for you" they're not delivering the Gospel to you.
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
This coming Sunday churches around the world will celebrate the big, splashy day of Pentecost. As well they should.
Jesus is faithful even when we are faithless. He is our Strength, and Song, and Salvation. He's all this for us because He is God, and God is love.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.