Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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We think that if we are good enough, brave enough, or at least if we try hard enough, we will be someone who can be both fully known and fully loved.
At Christmas, we hear the story of our salvation, but it’s not pretty.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
We love those who enable us to see our love for ourselves reflected back at us.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
We want to be kind, gentle, and cheerful to others, but we’ve got to protect ourselves from getting hurt.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
God isn’t fooled by our fake piety. He would rather have us venting honestly than faking it.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.