The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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Hannah’s story is the story of God’s great reversal.
Advent is not a call to prepare to engage in a transaction with God.
Christ urges us to love our neighbor as He loved us, forgiving all of their sins - giving them the absolving, shirt-pulling, embrace that we would also want.
Many of us have experienced what it feels like to wait and to remain patient this year. This Advent, we are reminded of how the saints before us experienced similar feelings of uncertainty, need, and hopeful expectation as they awaited - both faithfully and unfaithfully - for God to fulfill his promises.
Jesus does not seek out Peter to condemn, but to restore his precious lost sheep, His dearly loved prodigal son.
Like Luther and like Hannah, we also receive God’s promise.
Life will not go as planned nor as we would hope, but "God's love has been poured into our hearts through the Holy Spirit who has been given to us."
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
Now more than ever, it's good to take a closer look at the Christian confession about evil, pain, and suffering.
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
We need to remember that we belong to God by Grace Alone. It’s not by our best works. Not by the sweat of our brow, it’s not even by our best attempts to repent.
Because Jesus sacrificed Himself for us sinners, God calls us to open the door of our junk rooms and receive His forgiveness.