The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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The LORD God declares He Himself will shepherd His sheep. He will seek them out. He will rescue them. He will save. He will gather them in. In other words, the Good Shepherd will take care of His own sheep.
A group of unassuming apostles was given a graphic illustration of how the Lord would use them to turn the world right-side-up through the upside-down logic of grace.
These words direct the people of God how to live in their identity as God’s children. We would say, this is the reality of our baptismal identity!
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
The Ichthus is a confession in picture form, a visual sermon of the gospel of Christ crucified.
All of this is interesting and useful in preparing a sermon, however, there are no explicit words of Gospel in this text. How does one preach without shoe-horning the Gospel into the message, perhaps in an inappropriate or confusing manner?
As is often the case in Scripture, creation is about a renewed, restored, and redeemed relationship with the Creator.
The real presence of the LORD does not pop-up unannounced when Jesus institutes the Lord’s Supper—it has been a theme from the days in the Garden of Eden when He walked and talked with His people.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
We want to control things and we desire to partner with God in all manner of things, but of course, the LORD is in control. He takes care of things and He does not need our help in these matters.
Gregory is a bridge between the patristic age and the medieval.
Cyril’s fervor for pure explication of the gospel was present throughout his career.