“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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No wonder that when young people grow up in a law-saturated, grace-dry church, they leave the faith by droves for all they’ve heard their whole life is a life they can never live up to.
His glory is made known precisely in the cross, His strength in weakness, His wisdom in folly, His exaltation in humiliation.
And there was heard, all round the world, the boom of a pounding hammer. And there resounded, all around the world, the cry of a righteous man who prayed for an unrighteous world.
The soles of the holy feet of God traverse the soil of the holy land of promise.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
In reality, Easter equals good news for you. And our world needs some good news. Maybe we’re not even sure what’s wrong, but we know this world is broken.
A twelve-year-old girl stomped out of the room and slammed her bedroom door. Her two parents sat at the table completely befuddled. They had been trying to lead her to grace, to forgiveness, to a remembering that she was loved.
The lighting is fluorescent, the music is loud and heavy. There is a table in the corner with bottles of iodine, rubbing alcohol, and a biohazard container full of used needles.
Moms, your worth is not determined by what present you get on Mother’s Day. Everything that is true about you was said on the cross thousands of years ago.
His name’s Jacob. He’s not my first choice. I don’t care for Jacob. Never have. He’s got too much of me in him. He’s a liar and a cheat.
Bloody, bruised, and burnt out—our friends, family members, and coworkers are walking out of churches, giving up on God’s family, and at the same time giving up on the message that the Church has been entrusted with.
What is most amazing to me is not that Jesus welcomed public transgressors into his company. What astounds me is that they came to him with the full expectation of not being turned away.