God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

All Articles

In this evil generation we’re all in the dark about something. We’re all inevitably overcome by the darkness of sin and death.
If you want to find God, he’s hiding in plain sight. Christ is in the very things that we would never select as a vessel befitting divinity.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D., edited by Kurt Winrich
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
Really, once you’ve heard and believed the Gospel, the goal now is to learn more and more about the law of God, so that you can mature into a commandment-keeping, law-loving, obedient disciple of Jesus. Right?
Christ alone has finished your salvation. Christ alone could and has made satisfaction for your sins.
What is really good for the soul is not so much confession as absolution. If confession is us telling the truth about ourselves to God, then absolution is God telling us a truer truth about ourselves.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.