One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Professor John T. Pless has organized an incredible Advent series on the Apostles' Creed for you! Included here are texts, themes, and an order of service for your midweek Advent services.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
Jesus does not say to us, “Try really hard, and you will be better.”
Biblically speaking, we won’t find much evidence for a preordained spouse.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
The following is an excerpt adapted from, “Human Rights and Human Dignity,” written by John Warwick Montgomery (1517 Publishing, 2016).
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.