In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
Faith isn’t something that needs to be done. It’s something to be enjoyed because faith is a gift bestowed by God’s word through the hearing of the Gospel.
We confess the ascension of Christ every Sunday in the words of the both the Apostles’ and the Nicene Creed.
Jesus’s touch of this leper is the touchstone of the gospel itself. It’s a living parable of his entire ministry.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
The petition not to be led into temptation is found in just the right place within the seven petitions.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
The preacher of this text should follow the logic of the text, the divinely inspired genius of Saint Paul, and get out of the way.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.