This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The Lord himself comes to us to lead us out of the land of sin and death with his strong, nail-pierced hands.
Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.

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The biblical response to suffering, to recognizing that things are not as they ought to be, is lament.
In the last two decades U.S. Americans have given way to fear of many things: economic decline, loss of values, limits on our personal rights, to name a few. Too many of us live with some sense of threat and menace hanging over our heads and haunting our hearts.
The Feast of the Reformation affords preachers a special opportunity to catechize on the doctrine of justification by faith. It is also a perfect week for us to read through Romans in full for our devotions. It is an opportunity to hear again those marvelous words of absolution and sins forgiven and to recognize a righteousness which is revealed apart from the Law (Rom. 3:21); our need for absolution must be very great.
So, in keeping with Mark’s focus on discipleship this Fall, your Reformation Sunday sermon on John 8 might reflect on what it means to be a disciple. As you proclaim the commands and promises of Christ, you might invite your hearers not only to believe his Word, but also to abide in it. To hear and mediate on his promises in the various ways he delivers them.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
Here is a lament I’ve written especially for victims of hurricanes. May it be for you, for your family, or for your church, a way to put into prayer the anguish of your souls.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
I have been very busy lately, trying to understand things.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
We are saved by grace, and strictly speaking, not by an offer.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?