Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
While Elector Frederick and Martin Luther never had a face-to-face meeting, the prince can be credited with the early success of the Reformation.
Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
God has a strange delivery system, the foolish preaching of the cross and foolish preachers for Christ’s sake delivering it.
The result of this day’s proceedings, in Luther’s mind, was likely to be a painful death at the stake.
The Holy Spirit does what his name implies. He makes us holy. We believe in Jesus Christ, our Lord, and come to him only by the Holy Spirit who calls us with the gospel.
This is not a plea for us to be given the strength to pull ourselves up by our own bootstraps. It is our helpless cry when boots – straps and all - slip off the edge of temptation’s cliff.
The petition not to be led into temptation is found in just the right place within the seven petitions.