God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.

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To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
It turns out that when Elijah battled depression, God sent someone to just be with him. To comfort him.
The grace of God does not save us at the beginning only in order to keep ourselves in his good graces by our good enough readiness.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
As long as the church teaches the gospel, it will suffer persecution.
Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
I am cognizant of the powerful lessons for life I owe to those nights in the air-raid shelter.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
Here is the foundational cure for the evils of racism in human society, faith in Christ as definitive for racial identification.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.