God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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A while ago I ran across a great comedy routine. In it Brian Regan riffs on those who he calls Me Monsters. This is a person who must be at the center of every conversation.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
In our time Christ has not left us bereft of unbroken signs of His promised return.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
Today, I almost died several times.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
It seems that no matter where we look in this world, we never quite find what we really need.
We treat the Scriptures as if they’re our literary property to toy with as we please.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
A promise was made to my older brother roughly 50 years ago. He was just an infant and had no idea that this promise was being set upon him.